The Civil War In American Catholicism

By Dr. JAMES LIKOUDIS

     An excellent article “Self-Inflicted Wounds” by Mike Aquilina appeared in “Our Sunday Visitor” (3/9/97) wherein Protestant historian Thomas Reeves was interviewed concerning his recent book “The Empty Church: The Suicide of Liberal Christianity” (The Free Press, $25).

     Prof. Reeves recounts the self-destruction of the mainline Protestant denominations which have seen their congregations disappear. The Protestant scholar at the University of Wisconsin observed:

Christianity has to be at war with the world, or it isn’t authentic. Liberal Protestantism has been accommodating the world since the 1960s – in biblical criticism since the late 19th century – so these churches proved to be no match for the poisons that poured into American life. They became echoes of ‘National Public Radio’ and ‘Newsweek’ magazine. They became worldly and embarrassed by the Gospel. They were un-sympathetic toward the claims of those who believed, as most Christians have always believed, that the supernatural is real.

     Prof. Reeves also comments on the impact of a decadent Liberal ideology on the Catholic Church in the U.S.:

There are a good many Catholics who are trying to emulate liberal Protestants in all they do. They have made disobedience into a kind of ritual. They have told pollsters that they reject a great many of the Church teachings. Their participation at Mass is something like 28%. They do not honor the Sabbath any more than anyone else does. They want women priests. But, you know, liberals never bring converts to the faith. They bring disinterest… There is a civil war going on in the Roman Catholic Church.

     None of this is surprising to any Catholic who knows the depth and scope of the unjust rebellion against the Magisterium of the Church which begun with the ferocious assault against “Humanae Vitae (1968).  As a recent ad run in many Catholic papers noted:

The liberal, anti-doctrinal spirit is poisoning the Catholic Church in America… Liberal Catholics deny the binding character of Scripture, Tradition, and the Magisterium… Liberal priests don’t explain Catholic teaching to their flocks… Liberal Catholics are just imitators of liberal Protestants.

     It is quite interesting to look back at a little book published in 1979 by the William C. Brown Publishers. Entitled “Why Be A Catholic: The 1978 Albany Forum“, it featured a dialogue between such liberal luminaries as Mary Reed Newland, Dr. David O’Brien, Dr. Monika (the “Modernist”) Hellwig, and Rev. Philip Murnion who was given recently the task of promoting the “Common Ground Initiative” by the late Cardinal Bernardin. One meets in this volume the now stale liberal clichés and caricatures about: institutions, community, hierarchical elitism, imperialism, pluralism and social justice, etc.

     Believe it or not, it is the 1976 “Call to Action” Conference held in Detroit which was clearly regarded by the “Albany Forum” as the welcome model for renewing American Catholicism.

     It is simply pathetic to view in hindsight the illusions of the participants seeking to find a “new identity” for American Catholics and seeking to ground that new “self-consciousness” and Catholic identity on the shifting sands of a poisonous liberal ideology that is increasingly seen to have destroyed mainline Protestant denominations. Despite their pretense to maintain “the continuity” of the Catholic Tradition in America, the views expressed by “Forum” participants evidence the change taking place from involvement in the American Catholic Church with its own particular and unique contributions to world-wide Catholicism to an American Church” challenging and defying the authority of the Chair of Peter.

  • Dr. O’Brien laments the “tragedy” of “black-balling talented clergy with gifts for leadership” because of their rejection of “Humanae Vitae“.
  • Dr. Monika Hellwig does not believe the Church can establish “moral boundaries” for believing Catholics.
  • Philip Murnion shows sympathy for women priests and questions the advisability of having an Apostolic Delegate in the U.S. to deal with an American hierarchy that can no longer be “Roman dominated”.

 

     The editors of this 1979 volume were Brennan Hill, Ph.D., more recently notorious for his recent 1994 volume “The Catechism: Highlights and Commentary” that savages the Catechism of the Catholic Church, and the late Mary Reed Newland who as Religious Education Director for the Diocese of Albany wrought havoc in both religious and sex education!

James Likoudis

About Dr. James Likoudis
James Likoudis was an expert in Catholic apologetics. He is the author of several books dealing with Catholic-Eastern Orthodox relations, including  “The Divine Primacy of the Bishop of Rome and Modern Eastern Orthodoxy: Letters to a Greek Orthodox on the Unity of the Church.” He has written many articles published by various religious papers and magazines.

Reprinted from “SERVIAM” Newsletter, issue of May/June 1997

Dissent from the Magisterium…. is not compatible with being a “good Catholic”.
– Pope John Paul II –

Andrew Likoudis is a Catholic scholar and entrepreneur with degrees in Communication from Towson University and Business Administration from the Community College of Baltimore County. He has served as a Fellow of Economic Development at Johns Hopkins University in collaboration with Bloomberg Philanthropy and Goldman Sachs 10,000 Small Businesses, and afterwards as Fellow of Marketing Development at Goldman Sachs’ 10,000 Small Businesses, in collaboration with TargetGov.


His professional experience also includes a role as a business development administrative assistant at the Cathedral of Mary Our Queen. Additionally, he has nearly a decade of experience providing hospitality hosting with Airbnb. Currently, Andrew is serving as a full-time summer intern at EWTN, where he writes long-form commentary and analysis for the National Catholic Register, with a particular focus on the post-conclave Church and reform.


Andrew is the founder and president of the Likoudis Legacy Foundation, a research institute dedicated to ecumenism and interreligious dialogue, and serves as editor-in-chief of its journal, The Kydones Review. His writing has been featured in Catholic Review, Where Peter Is, Catholic World News, Homiletic and Pastoral Review, Fellowship and Fairydust Magazine, and Philosophy Now. His academic interests focus on the sociological intersection of faith and culture, also hosting a column, Nature and Grace, at Patheos.com. He has edited six books on Catholic ecclesiology and the papacy, and has compiled and edited over ten volumes in total.


Andrew is a member of the International Marian Association, and an associate member of the Fellowship of Catholic Scholars, the Mariological Society of America, and the Society for Catholic Liturgy. He additionally serves young as a adult community representative on the Lay Pastoral Council of the Archdiocese of Baltimore and is a dedicated parishioner at the Basilica of the National Shrine of the Assumption of the Blessed Virgin Mary, America’s First Cathedral.


Outside of his professional endeavors, Andrew enjoys kayaking, cooking, basketball, dancing bachata, and playing chess.

“James Likoudis was a courageous defender of the faith and a gentle ‘man of the Church’. It is praiseworthy that this new Foundation has been established in his honor, and is working to preserve and build upon his remarkable legacy. I support its efforts in promoting his scholarly contributions…May this initiative enrich the Church’s pursuit of Christian unity.”

Joseph F. Naumann

Archbishop Emeritus of Kansas City

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